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Aristotle's Metaphysics
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This 4 page paper delves into The Metaphysics and examines Aristotle's world view. The principles are discussed and critiqued. A personal opinion is also included. Bibliography lists 4 sources.
Filename: SA526Met.rtf

Aristotle's Political Ideas
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This 7 page tutorial uses questions posed by a student as a springboard for discussion. Various ideas about politics to come from Aristotle are included. No bibliography.
Filename: SA447A.rtf

Aristotle's Politics
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This 6 page paper examines Aristotle's Politics written in 350 B.C. The work as it pertains to the rule of law is discussed. Contemporary examples are sometimes used to illustrate points. Quotes from the work are included. No additional sources cited.
Filename: SA021Pol.rtf

Aristotle's View of Chance and Luck
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This 5 page paper defines the Aristotelean view on chance and luck. The terms are described and defined. The four cause model is included. Bibliography lists 1 source.
Filename: SA425cha .rtf

Aristotle's View of Democracy
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This 6 page paper delves into Politics and Nicomachean Ethics as well as writings about Aristotle. It thoroughly examines the concept of democracy with a focus on what Aristotle believed. Bibliography lists 7 sources.
Filename: SA245Dem.rtf

Aristotle's View on Change
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This 5 page paper argues that Aristotle's sentiment that change in all things is sweet cannot be true. Death is explored and used as an example to negate the premise. Bibliography lists 2 sources.
Filename: SA105Ari.wps

Aristotle’s “Politics” and a Constitution
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A 5 page paper which examines Aristotle’s ideals concerning a constitution in “Politics.” Bibliography lists 3 additional sources.
Filename: RAaripol.rtf

Aristotle’s “Pride is the Crown of the Virtues”
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This is a 4 page paper discussing what Aristotle meant by claiming that pride is the crown of the virtues. Aristotle (384 BC – 322 BC) discusses in Nicomachean Ethics (350 BC) the virtue of pride. In fact he notes that “Pride, then, seems to be a sort of crown of the virtues; for it makes them greater, and it is not found without them”. Pride in the sense of Aristotle is not arrogance but in fact is the virtue of respecting oneself and “without it, one would have no reason to trust one’s ability to live”. Man is considered vain on the other hand when he has the tendency to evaluate oneself too highly and humble if he does not evaluate himself at his own worth, whereas pride is “a rational evaluation of oneself” (Aristotle, 2003ab). Pride is the crown of the virtues because it depends upon a man’s complete goodness and balance of the virtues where a man must firstly realize his own worth, maintain this worth and goodness, and not over- or underestimate his own worth and goodness – a challenge in honor which places pride above the other virtues yet still depends upon their maintenance to be attained. Bibliography lists 2 sources.
Filename: TJarist1.rtf

Aristotle’s Concepts of “The Best Good,” “Function Argument,” “Human Good” and Epicurean Concepts of “Ataraxia”
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A 2.5 page paper which examines the notions discussed in Book I of Aristotle’s “Nicomachean Ethics,” how they compare/contrast with the Epicurean/Skeptic ideas of freedom from disturbance, along with a serious criticism of one of these views and how adherents of this view might defend it against criticism. Bibliography lists 2 sources.
Filename: TGargood.rtf

Aristotle’s Metaphysics
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Aristotle’s Metaphysics: This 7-page analytical essay examines Aristotle’s virtually immortal precepts relevant to metaphysics. His theories are delineated/ explored in depth, and where appropriate ambiguities are revealed. However, the true gift of Aristotle’s Metaphysics is not to be found in its correctness or provability, but in the fact that Aristotle compels one to think. Bibliography lists 2 sources. SNAristle.doc
Filename: SNAristle.doc

Aristotle’s Philosophy, Science, and the Christian Church
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This 10 page report discusses the philosophy of Aristotle (384 -322 BCE) and its impact on Christianity. According to Aristotle, the human soul is made up of rational and non-rational elements. One has the ability to reason about things within itself, and understand mathematics and other theoretical sciences. The other listens to reason “as one would listen to a father.” Certainly, the connection between the thinking of Aristotle and that of Christianity becomes obvious in that one statement. Many other parallels exist between Aristotle’s thinking and the attitudes of the Christian church in terms of science, medicine, and other physical truths of the universe. Bibliography lists 5 sources.
Filename: BWarcris.wps